Category Archives: history
Editor’s note: Welcome to the Hispanic Heritage Month “A Trip to” series here on Latinaish. This series has been so popular that we’re going to continue it beyond Hispanic Heritage Month! Join us as we virtually visit different Latin American countries through the photos and words of people who live there, have lived there, or have visited and have a lot of love for that particular place. Today F.J. of Bilinguish shows us around Mexico!
Mexico is a fascinating country to visit because it is the largest Spanish-speaking country in the Americas and, with more than 116 million people, the most populous. Besides having great physical diversity, from volcanoes to deserts to jungles, Mexico also boasts a variety of indigenous languages and cultures.
The gorgeous view from atop a pyramid at the archeological site of Teotihuacán is one of the most iconic images of Mexico, but it is just one of many beautiful places to see.
Mexico City is a great place to start exploring; It is one of the largest urban centers in the Western Hemisphere, second only to Sao Paulo, Brazil. The center of the urban area is called México D.F. (Distrito Federal), and it’s surrounded by the state of Mexico. There were about 19 million people living there as of 2009.
The center of the city has a large paved plaza called the Zócalo. There you can find some of the city’s most important buildings, including the city and state government buildings, as well as a Catholic cathedral. Public celebrations, including the country’s Independence Day observance, are held here, too. The enormous Mexican flag is raised and lowered each day. In this picture you can also see some of Mexico City’s famous smog, caused by the city’s geography and vehicles for all those millions of people. There are now many environmental programs in place to cut pollution and clear the air, so to speak. Imagine how impressive a view of the endless city surrounded by volcanoes would look then… ojalá.
Mexico City has been an important place since pre-Hispanic times. When the Spanish conquistador Hernán Cortés arrived in Mexico in 1519, this city was called Tenochtitlán and it was the center of the Mexica (Aztec) empire. The Templo Mayor (principal temple) was destroyed by the Spanish and covered by the modern city. In 1978, some electrical workers digging near the Zócalo stumbled upon a buried artifact from the temple, which renewed public interest in excavating the area. Now you can visit the Templo Mayor archeological site and museum near one corner of the Zócalo. This large statue is one of the many pre-Hispanic objects you can see in the temple.
Just a few hours south of the capital, Puebla is a beautiful colonial city. Although it’s the fourth-largest city in the country, the centro histórico has an old-fashioned feel. Besides the beautiful architecture, Puebla is also famous for its food and traditional talavera pottery.
If there’s one city that captures the essence of Southern Mexico, it’s Oaxaca City. With a more rural feel, more visible indigenous culture, and its own beautiful archeological site, Monte Albán, full of pyramids and ancient ball courts, just outside the city, Oaxaca is worth spending days in. The name of the city and the state are pronounced “wa-HA-ca.” You can buy chapulines (fried grasshoppers) from a sidewalk vendor or walk down a “chocolate road” whose shops and chocolate factory smell delicious. One of the best times to visit Oaxaca is November 1st and 2nd for Día de los Muertos. The city is full of ofrendas (offerings) to the dead, like the one above for Mexican artist Rufino Tamayo.
The Mexican countryside is beautiful too. This picture was taken from the window of a train en route from Guadalajara to the town of Tequila. Visitors tour a tequila factory and see the whole process of tequila-making, from agave cactus (above) to finished product. And they give you “all you can eat” food and drink on the tour- yum!
No trip to Mexico would be complete without tasting some delicious Mexican food. You can sample the previously-mentioned chapulines at many places in Southern Mexico, like the Puebla state fair (above.) Other interesting dishes include escamoles (ant eggs), sesos (cow brains, usually in a taco), gusanos de maguey (caterpillars, usually fried), menudo (tripe soup), and huitlacoche (corn smut, usually in a quesadilla.)
Not all Mexican food has the “yuck” factor, though. There are plenty of dishes that you might recognize from your local Mexican restaurant. Chalupas, cemitas, tamales, atole, pozole, and sopa azteca are some of my favorites, although, to be honest, the “real” versions of these foods that I eat in Mexico are often very different from what you get in Mexican or Tex-Mex restaurants in other countries. There are tacos and tostadas, too, as well as gringas, which are like a combination of a taco and a quesadilla. I took a picture of this sign because, of course, a gringa is also a way to refer to an American woman. (Cue music by The Guess Who.)
No trip to Mexico would be complete without watching some folkloric dance. Each state has its own traditional costume and dance. The most famous of these is el Jarabe Tapatío, from Guadalajara, Jalisco, known to the wider world as the Mexican Hat Dance. Here is another, called Arcos y Tejedores (“Arches and Weavers”), performed by children at a public school celebration on Mother’s Day.
Many traditional dances have roots in indigenous cultures. These dancers are part of Ritual a Quetzalcoatl, a yearly event performed at the spring equinox on the pyramid in Cholula, Puebla. This dance group was from the Program for Mexican Culture and Society in Puebla, a study abroad program at the Benemérita Universidad Autónoma de Puebla, who learned about Mexican culture and music firsthand through dance.
Editor’s note: Did you enjoy this guest post? If you have some nice photos of a Latin American country you’d like to share as we did here with some short descriptions, please email me to be a part of this special travel series!
One of my best friends is Muslim, as are a few other friends and acquaintances, so I’ve become used to seeing the word “insh’Allah” added to the ends of sentences online over the years to mean “hopefully” (or literally, “if Allah/God [is] willing.”)
At some point it occurred to me that “insh’Allah” sounded very similar to one of my favorite Spanish words, “ojalá” – which also means “hopefully.” Could there be a connection? I wondered.
If you haven’t guessed by now, “ojalá” does indeed derive from the Arabic “insh’Allah,” thanks to the Moors who ruled Spain.
(Since knowing this, when I text or email my friend something I’m hopeful about, I often type “hopefully/ojalá/inshAllah.”)
Another Spanish word that allegedly derives from Arabic: ¡Olé!
According to the book, “Everything You Need to Know About Latino History: 2008 Edition” by Himilce Novas, “Olé is a Spanish word adapted from ‘Allah,’ the Arabic name for God. So when Spaniards cry ‘¡Olé!’ at a bullfight, they are saying ‘Praise Allah!’ — even if they really mean ‘Viva,’ which is Spanish for ‘Long live!’ or in some circles, ‘Man Alive!’”
While looking through lists of Spanish words of Arabic origin I spotted several of my favorite words:
And since we’re on the topic, I may as well close with one of my favorite Spanish villancicos, “Peces en el Río,” which has a decidedly Arabic feel to it. (This is a rather lively version from Colombian group, Las Mujeres de mi Tierra.)
In 2006, ahead of nationwide Immigration Reform rallies, a Spanish version of The Star-Spangled Banner was released by Wyclef Jean, Olga Tañon, Pitbull, Ivy Queen, Gloria Trevi, Aventura, Tito “El Bambino”, and Carlos Ponce. There was quite a bit of controversy surrounding the song called “Nuestro Himno” and I, like many others, mistakenly thought that this was the first time the national anthem of the United States had been translated to Spanish.
I learned on a recent trip to The National Museum of American History in Washington, D.C., that The Star-Spangled Banner was actually translated by Peruvian immigrant, Clotilde Arias in 1946, commissioned by the U.S. government under President Franklin D. Roosevelt’s “Good Neighbor Policy” – an effort to win allies in Latin America after World War II. The original manuscript for “El Pendón Estrellado” is featured in the museum along with the fascinating life history of Arias.
As I walked throughout the exhibit, I just kept thinking, how interesting it is that we choose role models from our limited knowledge of people both living and dead, when in reality there are so many amazing but little known people in history like Clotilde Arias who we can relate to and be inspired by.
Here I’ll share some of the exhibit but for those who live in the D.C. area, I encourage you to make a visit in person – there is plenty more to see.
Clotilde Arias was born in Iquitos, Peru in 1901, but it’s her life in the United States which I related to, (and I think many other women will, too.) Here is an excerpt of text which I read on the wall of the exhibit.
“Clotilde Arias arrived in New York City in 1923…Arias intended to study music. In 1929 she married José Anduaga, a Peruvian artist and designer from Iquitos whom she met in New York and with whom she had a son, Roger. They lived in 267 Park Street in Brooklyn. In many of her personal papers she described how difficult life was and how she had to abandon her studies to help support the family.
Arias mastered multitasking at a time when women commonly did not work outside the home. Throughout her life she wore many hats: translator, composer, musician, journalist, copywriter, activist, educator, and of course, mother. She was sometimes all of them at the same time.” – National Museum of American History, Washington, D.C.
I must have stood there and read that at least three times. Clotilde felt so real in that moment because juggling all these hats is a frequent topic of discussion among women today. I really felt like you could take Clotilde Arias out of history and plunk her down in the social circles I run in, amongst my group of Latina bloguera friends especially, and she would fit right in.
Am I the only one who wants to try the Quesadilla con Camarones recipe? … Arias did all kinds of work for different brands including writing jingles and copy. As a bilingual person with music and writing skills, she was in high demand even during The Great Depression. Some of the brands she worked with included Ford Motor Co., IBM, Coca-Cola, Alka-Seltzer, and Campbell’s Soup.
Carlos and I were really surprised by how unchanged the Naturalization Certificate is to this day. Carlos’s certificate looks very similar.
Clotilde Arias and these other women were so incredibly ahead of their time. According to the museum exhibit, “Arias was well-known not only for her professional work, but also for her activism and membership in organizations such as the Red Cross, Inter-American Association of Musicians (which she founded), and American Association of Teachers of Spanish. Language became an important ideological vehicle to express the sense of American unity. Arias and other members of the Union of South American Women advocated for making Spanish a required subject in all U.S. schools.” … And yet bilingualism still isn’t given the priority it deserves in our education system. The debate goes on and our children, as well as our nation, fall behind.
What did you find most fascinating about this exhibit and the life of Clotilde Arias? Could you relate to her, too?
An Immigrant’s Star-Spangled Banner en Español – NPR.org
Not Lost in Translation: The Life of Clotilde Arias – Si.edu
I’ve got a backpack full of links for you to check out for Día de Los Muertos (also known as “Day of the Dead” or “Día de los Difuntos”.)
SpanglishBaby.com had the genius idea of creating this collection of Day of the Dead links which includes everything from altars/ofrendas, crafts for adults and kids alike, themed products available for purchase from around the internet, recipes, history, culture, photos, videos, and personal stories. The collection of links includes all my Día de los Muertos posts too in case you missed them in previous years.
Click the image below to go to the SpanglishBaby post which includes not only all their awesome links within their own site, but links to all our fellow amigas’ great content which continues to be added!
Sometimes we think of Spanglish as a modern invention – something that the younger generation has created as the Latino population grows in the United States and American culture becomes increasingly popular in Latin America. The truth is, Spanglish has been around a long time. The term, “Spanglish” was first coined by a Puerto Rican linguist named Salvador Tió in the late 1940s. Tió also came up with the word “inglañol” – which is not nearly as popular, (my guess is because it doesn’t exactly roll off the tongue the same way.)
While the term “Spanglish” first started being used in the late 1940′s, its roots go much further back to the 1800′s, The Treaty of Guadalupe Hidalgo, and the 100,000 Mexicans left on the new U.S. side of the border – Mexicans who later became known as “Chicanos.”
Honestly, while I suspected the origins of Spanglish to be something similar to what I found, I wasn’t prompted to research it until recently. Watching I Love Lucy with my little boy before he goes to school is one of my favorite parts of the day. An episode called “Ricky Minds the Baby” aired one morning and in this episode, Ricky tells the story of “Caperucita Roja” (Little Red Riding Hood), to Little Ricky – and he tells it entirely in very charming and amusing Spanglish.
1/18/54: “Ricky Minds the Baby”
I Love Lucy Episode 80 – Filmed 12/3/53
Story: Ricky decides that Lucy deserves a rest, so he offers to take care of Little Ricky.
BY TRACY LÓPEZ
(Originally published on CafeMagazine.com on June 21, 2010 as part of their World Cup coverage.)
In a world divided by borders and intolerance, there are rare moments to be savored which bring people together, and inspire an outpouring of love and unity. Often times it’s a natural disaster like an earthquake, such as the one that shook Haiti earlier this year. Other times we’re brought together by a political event, the death of someone loved around the world, or by a religious celebration – but sometimes we are unified by an amazing triumph, such as Mexico’s historic 2-0 win over France.
When East Germany erected a wall, then-President John F. Kennedy stood on the steps of the Rathaus Schöneberg in 1963 and, declaring his support for a free and united Germany, said “Ich bin ein Berliner” – or in English: “I am a Berliner.” In the shadow of the 9/11 attacks against the United States in 2001, as the entire world stood in disbelief and grief, many countries declared in solidarity, “On this day, we are all Americans.”
And on June 17, 2010, as “El Chicharito” Hernández scored the first goal and led “El Tri” to victory, it felt as if, for a brief moment as we shared in their pride and glory, that on this day, we were all Mexicans. In the words of the English singer Morrissey, “I wish I was born Mexican, but it’s too late for that now.”
From Peter Mokaba Stadium in Polokwane, South Africa, to El Ángel de la Independencia in Mexico City, fans cried tears of joy and sang “Cielito Lindo.” Mexican-Americans, Latinos of all nationalities, (and believe it or not, a few gringos too), couldn’t help but be swept up in the moment, and maybe – just maybe – we shed a tear or two as well as we watched the triumphant band of brothers, their jerseys stuck to their bodies with sweat, embrace each other as the song, “One Day” by Matisyahu echoed over the pitch.
“…All my life I’ve been waiting for
I’ve been praying for
for the people to say
that we don’t wanna fight no more
they’ll be no more wars
and our children will play
-One Day by Matisyahu
Last week the United States lost to Mexico in the final Gold Cup game. My husband and I were both rooting for the U.S. team. We had even bet money – which was my unfortunate idea. Carlos has Mexican co-workers who give him a hard time for being the only Salvadoran amongst them – so I thought this would be a good way to get a little revenge and make some cash at the same time… well, it would have been if our team had won – instead, it lead to us being $40 poorer and some marital discord.
You see, while I was disappointed by the loss, Carlos, a Salvadoran by birth, was more than disappointed – he was angry, and it wasn’t about the money – it was about the Mexicans teasing him, the Mexicans who had beat our team, and, apparently, the entire country of Mexico itself.
When I told him to calm down he said, “You don’t understand! You don’t know how they are! I’m going to have to put up with that shit all day!”
“Don’t let it get to you,” I advised. “They just want to see you get upset. If you pretend it doesn’t bother you, they’ll stop,” I told him, repeating the same advice my mother had given me a million times when my sister’s teasing had gotten on my nerves as a kid.
“You don’t know how it is,” Carlos said. At that moment, his cellphone buzzed with a text message. Carlos cursed then held the screen to my face. “See?!”
The text message was from a Mexican co-worker. It read:
Ey pupusa, ganó México. Mañana tienes que llevar el dinero! jajajajaja!
I tried not to smile because Carlos was obviously really upset, but even their nickname for him, (“pupusa”) – I found funny, cute, and totally harmless. It was just guys being guys – but Carlos didn’t see it that way.
The thing is, I know Carlos doesn’t hate Mexicans. We have Mexican friends – people he really likes very much. He listens to Mexican music right along with me, without complaint, (usually), and likes Mexican food. When I cook Salvadoran dishes he puts Valentina hot sauce on it, (authentic Salvadoran food is not traditionally spicy, but Carlos likes everything picante.) He loves Pedro Infante, Cantinflas, El Chavo del Ocho, India Maria. As a proud Salvadoran, he even confessed that he knows a few bars of the Himno Nacional Mexicano and sang it for me! (Although he only learned it so he could pass as Mexican if stopped while immigrating through Mexico on his way to the United States.)
Even while I try to convince Carlos that he really does love Mexicans after all, I know animosity between Mexicans and Salvadorans isn’t imaginary – it’s real, and there are real reasons for it. If you ask a Mexican or Salvadoran why they don’t like each other, they may give you one of the following reasons, or they may offer no compelling reason at all. Here is what I found – (The content below is quoted from various sources. Sources are included. Latinaish.com does not necessarily agree with or endorse the opinions below.)
“El problema con los mexicanos es [que] quieren tener de menos a los salvadoreños y centroamericanos, nos subestiman… cual crees [que] es el mayor desafio para un salvadoreño o centroamericano al emigrar a USA, es el temor a ser asesinado, secuestrado, mutilado o violado por mexicanos, se aprobechan de los emigrantes centroamericanos cuando ellos tambien tienen la misma necesidad de nosotros de emigrar hacia USA…” – Salvadoreño, Yahoo Answers
“Yo vivo al norte de méxico y el otro día viendo las noticias comentabamos mi mamá y yo como era posible la discriminación de razas sobre todo al sur del país con los salvadoreños ó guatemaltecos que cruzan la frontera, siendo que el presiedente de méxico va cada rato a USA a pedir que no traten mal a sus indocumentados, yo viví en USA una temporada y ví como en USA no los tratan tan mal como dicen los de la “migra” a los mexicanos indocumentados, y me pregunto yo ¿con que cara los méxicanos tratan mal a los salvadoreños ó guatemaltecos que cruzan la frontera?, vi en una entrevista al presidente de guatemala diciendo que había ido con el presidente de mexico para pedir por sus indocumentados y le comentó este que el acababa de llegar de USA por lo mismo y cuando llegó de ahi tenía una llamada del presindente de belice para lo mismo y cuando llego a su pais el presidente de guatemala le esperaba una llamada del presidente de el salvador y era para pedirle por sus indocumentados. Imaginate dijo todos estamos abogando por lo mismo….y me dio una pena ajena con la gente del sur de mi país enterarme que los tratan tan mal y que todavía se quejen que en USA los tratan mal con que cara piden respeto si no repetan… todavía recuerdo un día que llegarona ala casa unos salvadoreños pidiendo comida eran una pareja con dos niños como llegaron hasta sonora solo dios sabe, les dimos todo lo que pudimos y les dimos la bendición cuando se fueron. No todos odian a los salvadoreños aqui hay gente que es del salvador viviendo y los tratamos muy bien saben porque? porque al norte no se vive como al sur del pais, es triste pero cierto.” – Mexicana/Yahoo Answers
“Shortly after Central America gained its independence from Spain in 1821, Mexico tried to swallow the region into its burgeoning empire. The fiercest opposition? El Salvador. Eventually, republic-minded Mexicans stopped their country’s ambitions and allowed El Salvador and the other Central American provinces to create the United Provinces of Central America. That lasted into the 1830s, by which time Mexico was too busy dealing with another imperial power to care much about recouping its former holdings. And if you know anything about Mexico, it’s que we don’t take thefts of our lands lightly.” – Gustavo Arellano/Ask A Mexican
“The Mara Salvatrucha gang originated in Los Angeles, set up in the 1980s by Salvadoran immigrants in the city’s Pico-Union neighborhood who immigrated to the United States after the Central American civil wars of the 1980s…Originally, the gang’s main purpose was to protect Salvadoran immigrants from other, more established gangs of Los Angeles, who were predominantly composed of Mexicans and African-Americans.” – Wikipedia
JEALOUSY: TPS (TEMPORARY PROTECTED STATUS)
El Salvador became a “temporary protected status” (TPS) country in 2001, following two earthquakes that killed 1,000 people and destroyed more than 200,000 homes.
After intense lobbying by the Salvadoran government, the TPS was just extended for another 12 months. That means Salvadorans who were living in the United States in 2001 – many of them illegally – can stay and work for another year. TPS comes up for renewal or termination every 12 to 18 months.
TPS is designed to aid countries reeling from a natural disaster, civil war or other destabilizing situation.
…Some of the seven TPS-designated countries get extensions though their disasters happened long ago. Christopher Bentley of the U.S. Citizenship and Immigration Services says “assessments” and “studies” help decide whether to extend TPS and whether holders can return safely home.
Jose Romero, a 31-year-old Charlotte construction worker [now] earns three times what he did in his native El Salvador.
He got TPS five years ago after living in the U.S. illegally for five years.
Romero told his fellow construction workers, most of them Mexican, about his TPS. They were happy for him, but jealous.
“They’re never going to give us anything,” he said the Mexicans told him.
- Article by Tim Funk and Danica Coto / McClatchy Newspapers
RESENTMENT: CULTURAL DOMINANCE AND TRYING TO FIT IN
“Juan Carlos Rivera knew that if he wanted to get a dishwashing job at the MacArthur Park hamburger stand, he would have to pretend to be Mexican. But the thought of lying made the Salvadoran anxious.
He paced outside the restaurant, worried that his melodic Spanish accent, his use of the Central American vos, instead of the Mexican tu, would give him away.
…In his best Mexican Spanish, the Salvadoran asked: ¿Tienen trabajo? (Do you have work?)
When asked where he was born, he swallowed his pride and answered: Puebla, Mexico.
The job was his. For three days, Rivera scrubbed plates in conspicuous silence. He knew the Mexican cooks were onto him. Especially the one from Puebla.
…Juan Carlos Rivera struggled to keep up his ruse even when the suspicious cook began to quiz him on popular Pueblan food, including Puebla’s specialty, the cemita.
“How do you like it?” the cook asked.
“With pineapple,” Rivera said. Little did he know that what Salvadorans knew as caramelized sweet bread, Pueblans knew as a meat and avocado sandwich.
“I knew you weren’t Mexican,” the cook said smugly before running off to tell the manager.
- Article by Esmeralda Bermudez/Los Angeles Times
“It’s always Mexico, Mexico, Mexico,” said Jorge Mendoza, a 42-year-old painter, one of a group of Salvadoran men who gathered recently at MacArthur Park. “I turn on the radio and all I hear is Mexican music. If I want to watch a soccer game, I have to watch a Mexican team play.”
- Article by Esmeralda Bermudez/Los Angeles Times
“Salvadorans don’t hate Mexicans as much as Mexicans hate Salvadorans…This isn’t a generalization of all Mexicans, but many of them do this. Mexicans are the majority in most places where Salvadorans live, like San Fran, L.A., and Houston. In Long Island and Miami Salvadorans get along with the Ricans, Dominicans, and Cubans fine. The problem is that Mexicans always usually display an arrogance that rubs all Latinos the wrong way. Not the Argentine, snotty type arrogance. The fist pumping, I’m a Mexican! arrogance. They insult us b/c of our accents, and feel they are superior. They don’t understand our history but we have to understand theirs.” – Enrique/Topix.com
“Pues supuestamente todo fue por culpa de un partido de futbol. En las eliminatorias para un mundial El Salvador le gano a México y lo descalifico para llegar al mundial. Esa es una explicacion ya que El Salvador nunca a tenido un buen equipo y a los mexicanos les dolió que un equipo como El Salvador los descalificaran…si no me equivoco fue en 1976.” – Salvadoreño/Yahoo Answers
PUPUSAS vs. GORDITAS
(Okay, not seriously, but while we’re arguing, I thought I’d throw it in there for fun.)
(Thanks to Juan for letting me use his video here to bring a little levity to a heavy topic.)
WORDS OF WISDOM
“Esto no es mas que pelear por tonterias … todos somos humanos, somos de la misma especie y los único que nos hace “diferentes” es una simple ubicación geográfica …somos humanos no somos ni mas ni menos, todos iguales … me parece bastante inmaduro pelear solo porque vivimos en distintos lugares del mundo … por cierto soy salvadoreño y ya dejen de pelear por tonterias.” – Salvadoreño/Yahoo Answers
NOTE: As always, comments are welcome below, but comments containing violent threats or hate speech will not be published. (This message is for both Salvadorans and Mexicans equally.) Please feel free to share your thoughts or experiences on the topic in a thoughtful, intelligent manner that avoids name-calling or inflaming tensions. This post is not intended to stir up resentment but rather to point out the problems so they can be put aside.
I am out $40 thanks to the U.S. Men’s team. Hopes were high in the beginning with a two goal lead but Mexico proved too fast and the U.S. team, too disorganized. A sampling of my tweets from last night:
• USA! USA! USA! … Don’t let me down. I’ve got $40 on this game. lol #goldcup #copadeoro
• gooooooooooool USA!
• claro – que viva mexico… pero que gane los EEUU jajaja ;) RT @soonerclone viva mexico!!
• Gooooool #2 USA & Donovan does the chicken dance in celebration lol #copaoro #goldcup
• Now 2-1 US leads MX. Goal by Barrera. #copaoro #goldcup
• Mexico ties it up. 2-2 Chicharito smartly steps over the ball to avoid offsides #goldcup #copaoro
• Mexico takes the lead 3-2 #copaoro #goldcup
• Ayyyysh! stupid porteria!
• Dempsey shouldn’t have done that. Beating up on cute little Chicharito looks bad lol
• Noooooooo :( U.S. COME ON! ergh.
• @UcCaliChic25 LOL… this is difficult to watch. Like a lion slowly eating a gazelle on NatGeo #goldcup
• Felicidades Mexico. Team USA, I’m out $40 because of you. I am disappoint #goldcup
• Carlos is unhappy. Mexican co-workers are texting him to gloat lol …He turned his phone off.
Okay, I wanted to get a photo of the text Carlos received but he is really, really sore about it. He doesn’t find it funny at all. (For one thing, they address him as “Pupusa” – that’s his nickname as the only Salvadoran at work.) … Anyway, he is so far from amused that I actually need a separate post to talk about it – so that has to wait until más tarde.
As for the game, I’m really disappointed but I kind of don’t understand why some people are such sore losers. I’m not just saying this because I like El Tri. I really wanted the U.S. to win, (like I said, I lost money betting on them!) – but in the end, it’s just a game, isn’t it? Look, I get totally passionate about fútbol, but I promise you, it really is just people kicking around a round object. When you think about how insignificant each human is in this universe, it seems rather silly that the inability of a handful of men to kick a ball into a net, should ruin your day.
Besides, there are other things to move on to, like the Women’s World Cup now taking place in Berlin, Germany.
Unfortunately, (*cough* due to gender inequality *cough*) – it’s not as easy to find the Women’s World Cup games on television as it is to find men’s games (of any kind.) … It frustrates me but I also find it strange to think about. The women’s team is not getting the same treatment just based on what is, (or isn’t), in their gym shorts. It’s really baffling when you look at it like that.
Ni modo, here is where you can follow the games if you can’t find them on T.V.
Other interesting links:
FIFA treats women’s game as a burden – FOX sports/JENNIFER DOYLE
“Until World War I, women players had to keep their hair under a cap or bonnet and hide their legs inside voluminous bloomers. In the 1910′s, when many men were away at war, crowds flocked to see women’s exhibition games. This wider acceptance of ladies’ soccer enabled women’s teams to start wearing soccer outfits that were similar to those worn by men and more suitable for the game.” – pg. 29 / Eyewitness Books: Soccer
…two steps forward, one step back…
“Let the women play in more feminine clothes like they do in volleyball. They could, for example, have tighter shorts. Female players are pretty, if you excuse me for saying so, and they already have some different rules to men – such as playing with a lighter ball. That decision was to create a more female aesthetic, so why not do it in fashion?” – Sepp Blatter, President of FIFA, 2004 (source)
“How good does a female athlete have to be before we just call her an athlete?” – Author Unknown
(image source: Putumayo.com)
You hear Latin music and it makes you want to dance – but is it a Salsa, Merengue, Bachata, or something entirely different? The beat tempts you to the dance floor, but what do you do once you’re out there?
Today my friend and professional Latin dance instructor, Jennifer Gonzalez, guest posts and gives us the basics!
Lovin’ that Latin Dance!
by Jennifer Gonzalez
It is hard to believe that just 13-14 years ago I had no idea that merengue, salsa, bachata, or cha cha cha were dances. Ok, maybe in the ballroom world I had heard a bit about cha cha cha or salsa but definitely nothing else. The only type of Latin dance I had ever laid eyes on was whatever came out of Mexico or California. As much as I love the Mexican culture – the dance just didn’t do it for me.
Then one day, I met this man. He was (well, still is) Puerto Rican and he introduced me to ‘his’ music! I fell in love with the music instantly. For one of our dates, we went to go to see the movie, “Dance With Me” staring Chayanne and Vanessa Williams. In the movie, Chayanne takes Williams’ character to a club where they dance ‘real’ salsa (not the ballroom kind.) My eyes probably popped out of my head at that moment as I watched and saw what I thought looked like the most fun you could have out at a club.
I told my then-boyfriend, “I must learn how to dance salsa!” So for my birthday we went to a tiny little club that we had found in the City Paper. After only one lesson I was hooked. I had no problem with the rhythm or the steps and wanted more. What I didn’t know was that these lessons were going to open up a whole new world to me full of music, dance, and culture. Little by little I started to learn other dances, where they came from, and how they fit into the culture of Latin America.
What intrigues me is that many times people have a hard time distinguishing Latin music. A merengue will be playing and someone will ask, “Is that salsa?” No. They sound nothing alike. To me. How can you tell them apart? You learn about them!
Merengue is the easiest of the Latin dances to learn. It involves just two beats and two steps. 1-2, 1-2. The man and women mirror each other’s feet as they dance and start in closed-position. As they step, there is a slight bend to the knee which will move the hips. They key is to not move your shoulders to the side or to bounce – that will give you away as a gringo (or non- Hispanic person) immediately! The bend in the knee while dancing gives the hips the movement that everyone wants but works so hard to achieve. Because of the easy steps, the leader can move through series of turns without too many issues. The dance originated in the Dominican Republic in the 19th century and is considered the ‘national dance’. If you take a trip to the Dominican Republic and stay in a resort, you will most likely find merengue dance lessons each afternoon or evening (sometimes both). You can see the basic movement in the videos below:
One dance gaining in popularity right now is bachata. Everyone and their mother and brother want to learn Bachata – especially here in the Washington DC area. Again, this dance comes to us from the Dominican Republic. Many call bachata the ‘country music’ of Latin music. The lyrics are often full of heartache, pain, and love and as a result, the dance itself can portray all of these things. Traditional bachata dancing requires partners hold each other very close in the closed position. Their legs will straddle so as to not step on each other’s feet (with the woman’s right-leg often between the men’s legs while dancing). The dance involves 4 steps – 4 to the right, 4 to the left with the 4th step being a left-lift or hip pop (see the video). Although many dance very close together, it isn’t necessary. It can be beautiful danced with space between the man and the woman.
Salsa dancing is one of the most complex Latin dances. Not only are the steps harder to learn but there are variations within the dance itself which have caused controversy for years. Salsa music first originated in Cuba (as mambo) before being brought to the United States by Cuban musicians. The origins date back to Cuban Son. When the Cubans brought their salsa to the states it wasn’t yet considered ‘salsa’. Only after the United States shut the doors to Cuba and other artists took the music, added their own flavor (like Fania All Stars) was it given the name ‘salsa’. The style became immensely popular in Puerto Rico due to singers like Hector Lavoe, Willie Colon, Tito Puente, and others and slowly moved throughout the world. Today, you will find that styles of salsa vary from country to country. Cuba, Colombia, Puerto Rico, and more all have their own distinct style of moving.
What does salsa look like when danced? Excellent question! As people start to learn they may find themselves confused. The styles to pick from are: on1 (LA style), on2 (New York/Puerto Rican style), casino (Cuban style), or Colombian. They each have their own way of relating to the music but one thing stays the same: the clave. All salsa music is built upon the clave. If you dance up the clave or down the clave does not matter – just stay with the music. Salsa is danced in 6 beats: 1-2-3, 5-6-7 with on1 and on2 styles pausing for the 4 & the 8. However, Cuban and Colombian salsa most often use every beat of the music. Trying to decide which style to learn can be confusing but I suggest to just pick one, learn it well, and then move on to another.
Video 1 demonstration:
New York Style:
Beyond Salsa, Merengue, and Bachata
Beyond the dances mentioned above there are numerous other Latin dances available. The most popular is probably the cha cha cha. Most people are familiar with the cha cha cha from ballroom dancing or tv shows like Dancing With the Stars. Again, cha cha cha was born in Cuba. It progressed from the Danzón and received the name ‘cha cha cha’ from the sound the footwork would make on the floor. And although many people call it just the cha cha – the proper name is cha cha cha. The footwork is most similar to salsa but with a syncopated step on the 4 and 8. For a feel of the cha cha cha, I might recommend people break out their old Santana music and listen to “Oye Como Va.” This song was written by Tito Puente as a straight cha cha cha but Santana took it and created an incredible rock song. The cha cha cha is still there in the song. Although the cha cha cha can be danced to some popular music (as they show on tv) it is best danced to classic cha cha cha music for the proper feel.
Another popular dance is Afro-Cuban rumba. Again, ballroom took what they called rumba and created their own dance. When you say ‘rumba’ in Cuba or in Puerto Rico or other Latin American countries they will most often assume you are talking about the rhythm that originated in Cuba. Because rumba is so diverse and complex, I would suggest reading this article I wrote for Ritmo Bello which explains the types of rumba as well as gives examples.
Learning these dances not only gives people the opportunity to connect with a culture (Puerto Rican, Cuban, Colombian, Dominican, etc.) it provides an outlet for exercise and socializing. Some of my greatest friends have come through dancing salsa. And for me, I know that I still have so much to learn. Watch the videos, pick up some music from Amazon or iTunes, and get in the groove!
Jennifer Gonzalez has been dancing salsa for the past 12 years and salsa rueda/casino for the past 10. She danced and taught with SAOCO DC for 4 years before having to focus her interests elsewhere due to kids, work, and life in general. She has also taught at the San Francisco Salsa Rueda Festival for two years and independently throughout Northern Virginia. Jennifer dances LA Style on1 and salsa casino but prefers salsa casino. She has trained with Aramis Pazos in Washington DC in AfroCuban dance. She works full-time as a web content manager and in search engine optimization/social media marketing. In addition, Jennifer authors Salsa Casino in DC – a blog dedicated to sharing events, classes, and more that are happening in the Washington DC Metro area as well as teaching people about the Cuban history of dance. Additionally, she is a regular contributor to PlanetTimba.com and The Examiner. When she is not dancing, thinking about dancing, or writing about dancing she spends time with her two children and husband.
Originating from an artist named Fernando Llort, the art is simple and colorful, typically making use of animals such as birds, rabbits, and turtles, as well as common objects such as flowers, trees, and houses.
After traveling and studying in Europe in the United States, Llort returned to El Salvador amidst war. Leaving San Salvador for La Palma, he started an artist workshop called, “La Semilla de Dios.”
Teaching the people of La Palma to make art has given them an alternative way to make a living. Today, if you buy a souvenir in El Salvador, chances are it will feature folk art in this traditional style.
One of my own souvenirs:
Photos of murals in La Palma, which I really love.
Image source: Permission granted by Flickr users Richard & Jo, (gracias!)
The website of artist, Fernando Llort (Free gift when you join the mailing list!)
Souvenirs – Latinaish.com
Souvenirs Part II – Latinaish.com